"I am going to explain what our senior may be speculating about in
the result now."
Tsubune goes forward to the latter explanation of his document.
"First of all, about Kanematsu Auditorium. It should probably not
be finished only by saying its construction style is Romanesque."
The pictures comparing it with Yasuda Auditorium of Tokyo University in
Gothic-style are circulated among them.One is outstanding, while another
is short and simple.
"Next, we considered that the monsters living in Kanematsu Auditorium
could be classified into three types. The monsters on the facade are the
Four Gods. They are not seen at any other places of the auditorium. On
the other hand, the monsters around the outer walls are the animals in
European and Romanesque style. It is clear according to Ms. Fukami's illustrated
book."
Eriko nods to him.
"The inside of the auditorium is crowded with the monsters and ghosts
created by Chuta Itoh called as 'Chuta Original'."
This time several tens of pictures taken by Tsubune are arranged on the
rectangular table.
"These three kinds of monsters seem to be arranged with meticulous
care to harmonize with each other in the Romanesque-style building."
Tsubune now talks rather boldly and Suga senior is satisfied with it.
"Mr. Suga has had more confidence that the Four-God Statues on the
facade themselves contain the school history since its birth. That is:
Great ambition during the period of infancy, the repetition of critical
moments, the strenuous efforts of professors, students and Josuikai, ...
All of them kept to themselves the idea of self-reliance and the resistance
to the Government clinging to National schools from the beginning. One
of the peaks was Shinyu Case, during which there was such a public opinion
that they were lawless bunches on the one hand, but this case let the Government
approve the academic status of Commercial education. Just an aside, the
cohesion of the whole school including professors and alumni through this
case seems to have become a jealousy from the other National schools."
Borrowed words, after all? His expression is not natural here. Tsubune
takes a deep breath to hide his embarassment.
"Suga senior regards the school history like this as being condensed
into the Four-God Statues up on the facade."
His speech has come to "What the Four-God Statues is" at last.
"Dating back to the year Meiji 18 (1885), ten years after the birth
of the Commercial Law Institute, the origin of the school, our Tokyo Commercial
School merged with Tokyo School of Foreign Studies (TSFS), now the university
Mari-san graduated from, and made a fresh start. The new school badge made
then is this Mercury of a stick with a bird wing on it and tangled by two
snakes."
Young Mari cuts into his speech here.
"Though the name of the school badge is Mercury, the commercial God
in Roman mythology, the design is the stick the god holds in his left hand,
do you say so? This story may be also found in the history of my alma mater."
She would probably like to say that her university must have once shared
this school badge.
Then immediately Suga elderly cuts in.
"We are now in the passage of the relationship between Mercury and
Gembu of Four Gods. The badge is said to have been proposed jointly by
a teacher from Belgium and a vice-principal in the year of its merger with
TSFS. The name of Mercury is the commercial God in Roman mythology as Mari-san
says. All of you may have seen the sculpture on the 3rd floor in Josuikai-kan
Hall, which is it. Mercury is Hermes in Greek mythology and Mercurius in
the Laten language. The badge is what was designed from the stick held
by Mercury's hand. The stick Kerukeion called Caduceus in Greek mythology
is with a bird wing fluttering on top wound by two snakes around. It is
said that snakes show wisdom and a wing means the flight into the Five
Continents."
Junior Tsubune thoughtfully indicates the pictures of Mercury are the sticks
of Kerukeion.
The elderly senior adds further more.
"On the other hand, Gembu of Four Gods is a god in China and is in
charge of the north in the direction. It is mostly drawn like a snake fighting
a turtle with long legs, winding its shell."

"Then who connected this Gembu to that Mercury? We cannot identify
it at all now, but at least someone might have thought of the Gembu of
this kind with a turtle and a snake fighting through the image of the two
snakes coiling around the stick, and have got to connect it to the Four-God
Statues. Who named it Gembu, one of the Four-God Statues? I believe it
was named by the alumni members of the boat club. They named their group
Shishin-kai (Four-God Party) themselves. They must have strongly persuaded
the school executives. This Shishin-kai has been a strong supporter throughout
since it started.
The senior, fond of making a detour, points to a certain place in the document
toward Tsubune, considering that the junior explained about the relationship
between Mercury and Gembu for now.
He seems to be sure how the school name came.
The speaker has been caught off guard and comes to himself. He reads the
part the senior has pointed out.
"It was over 20 years since the completion of Kanematsu Auditorium
with Four-God Statues, ..."
Since the school moved its head office to Kanda-Hitotsubashi in the result
of the merger with TSFS, Hitotsubashi became its proud nickname.
After it moved to Kunitachi, too, it respected this name, and then after
the war, when it restarted as a new university, it named itself as Hitotsubashi
University, changed from Tokyo Commercial College.
However, this school name was not adopted so smoothly. The people involved
remember well even now that it competed with another candidate "University
of Society and Science" at that time. |
The temporary speaker, probably considering he played a safe role about
the detour, sips tea and gets back to the topic of the school badge.
"The two snakes coiling around the stick were compared to Gembu of
a turtle and a snake, and Suzaku, Byakko and Seiryu were added, and finally
the idea of Shishin (Four Gods) in the Chinese legend was thought up."
While Tsubune is arranging his breath, the elderly senior asks Keizo Kawaji.
"What do you think of Four Gods?"
Kawaji just answers back what is in his mind.
"I know it. I noticed your idea in your imaginative story, and I investigated
it myself for confirmation, too."
The speaker begins to talk.
"In Meiji 22 (1889), four years after the school badge was created,
the the brand-new four boats with Four-God names respectively, appeared
on Sumida River. Therefore, concerning when the idea of Four God was thought
up, it can well be said during these days."
The senior Suga does not seem to add anything.
"Next is about the four patterns on the facade. Mercury regarded as
Gembu is obviously the school badge. The problem is the figures of the
other three relieves. When and who made them? Or were they copied from
any existing patterns or sculptures? Nobody knows so far, ..."
Tsubune hesitates so as not to say further.
"They are said at least not the works of Chuta Itoh. It is concluded
that they have nothing similar with any of his monsters and ghosts and
no relationship with his style. Someone presumes they may be the works
of Yuji Hori played an active part from Meiji to Showa period."
He gives Suga and Eriko a glance.
"Mr. Hori made several statues even in Kunitachi campus like: Fusajiro
Kanematsu (a bust), Eiichi Shibusawa (a bust), Haruo Murase (a bust), Jiro
Yano (a statue) and Zensaku Sano (a statue). So, he is closely related
with our school. He seems not irrelevant to these kinds of caricature-style
designs, and his active period and the construction of Kanematsu Auditorium
were around the same time. Therefore I would like to consider him to be
their designer, but no evidence so far, ..."
His explanation is obscure at this point, beating around the bush.
This topic was discussed among Suga, Eriko and Tsubune again and again.
Tsubune still sticks to the theory of the works of Yuji Hori, but Suga
and Eriko reject it.
"Concerning Shishin-kai, ..."
Tsubune turns the stage awkwardly.
"The time the alumni group of the boat club was officially named Shishin-kai
in Taisho 8 (1919) 30 years after the own boats were built. It was 7 years
before the construction start of Kanematsu Auditorium. At that time Four
Gods as the school's symbol must have been shared by the whole school not
just by the boat club. The class competition of the whole school had been
held on Sumida River from years ago under the name 'Every student has to
be a oarsman'. I know the two seniors of you did well, right?"
He hides himself of doing nothing in his school days.
"Tokyo High Commercial (THC) was promoted to Tokyo Commercial College
(TCC) in Taisho 9 (1920) the next year of the start of Shisin-kai. The
first president Zensaku Sano concurrently held the post of Manager of Boat
Club, and TCC won the Inter College Race the same year, first time to defeat
Tokyo Imperial University. Seems too good, but the fact."
Tsubune insists it with funny gestures.
"Last but not least, I have to mention the construction of Kanematsu
Auditorium."
It seems the long speech has come to the end. Tsubune continues, a little
worrying how properly they understand his report with an overlook.
"President Sano accomplished a big job that he approached Dr. Chuta
Itoh, an authority of the architectural world, with his plan and had his
favor to take on it. The plan is from a commercial college, a lower-ranking
school in general, and what's worse, its place is too far west of Metropolitan
Tokyo. Nevertheless, why did Dr. Itoh accept it even as a responsible constructor
as well as a designer? Was it just because of the desire from his hobby
that he thought he could set a lot of monster caricatures of his own? It
never seems so. How would you think of it if I said he was impressed with
the unique history of the school?"
His talk gets power with his eyes meeting his senior's, and he sighs with
relief.
"I think president Sano's sincerity and passion or his such full emotion
became one of the doctor's motivations. Dr. Itoh never took any action
unless he felt anything impressive. I hear he even tore and threw away
the design plan made with effort in case of any trivial difference of opinions.
And we must not forget about the support of the two great seniors, Eiichi
Shibusawa and Kihachiro Okura. ... That's about all of my report, ..."
Suga elderly is nodding with a tender look. Tsubune, around 25 years junior,
adds another words with good expectation.
"The auditorium was built in Romanesque style not because of Dr. Itoh
but because he originally desired to put the Four-God Statues on the facade.
He devoted all his energies in order to realize the hall of dream with
the school history and his own firm idea. I am thinking this way."
"You say 'dream'."
Suga opens his mouth at last.
"Dr. Itoh, as Tubune-kun says, was a man of strong belief and stuck
to his opinion even obstinately. So, he did not take on any job unless
something major came up. Besides, the documents talk he was too busy especially
at that time. Such a person not only took on it but also did every design
and commuted all the way far to the site at Kunitachi until the construction
was completed. Doesn't it mean he came to leave himself to the history
of the school and his own dream?"
He adds looking at his junior pleased with the senior's favorable talk.
"The construction company was decided by a bid to Takenaka Corporation.
Takenaka was close to Dr. Itoh in fact. The interior work was done by Matsui
Construction Company managed by Kakuhei Matsui, not doing a bid. Moreover,
Dr. Itoh made his pupils support this construction. Many of the monsters
inside the auditorium were made by himself shaping clay like his talk.
The 16 members of the construction committee are just in the document.
President Sano was a chair, and the members were Dr. Itoh, executives of
Kanematsu Company, professors of the college and Education Ministry. In
such a circumstance misunderstandings and quarrels may often happen, however,
after completion he himself praised all of them in his construction report
saying they did a wonderful team play. He also said that Romanesque Style
was an old style but he threw his energy into this style under his true
thought ."
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